Cheapness

Once again, Precious Dollar reports on post-modern economic (and other) values.

One academic game that can be played by almost anyone is to find the start date for post-modern society. While some are very general, Charles Jencks proposes 1972-07-15 at 15:32. It is based on the demolition of the Pruitt-Igoe brutalist housing complex in St Louis, Missouri. Another date, favored by some economists is 1971-08-13, the day Richard Nixon ended the last remains of a Gold Standard. If the de facto end is preferred, then one should look to Franklin Roosevelt, and 1933-06-05.  A characteristic of post-modern society is that the rule book has been thrown out. Everything is allowed.

Perhaps the greatest failure of the Clinton administration, was its determination to open the world to free trade, by abolishing tariff barriers. Because of their lower wages, this meant that countries in the developing world, like China, could produce and sell goods cheaper than producers in the developed world, like USA. Clinton tried to sell the American public “cheapness”, but even in the beginning, it was a hard sell.

Bill Clinton’s administration passed trade legislation that lowered trade barriers with other nations. It negotiated about 300 trade agreements with other countries. This alienated many previous supporters, including labor unions. These argued that lower tariffs and more relaxed trade barriers would eliminate American jobs. Clinton argued that free trade would allow the U.S. to increase exports, growing the American economy. He also stated a belief that free trade could result in economic and political reform in developing countries. What that reform would consist of was never discussed.

lawrence-summers
Lawrence Summers

What Clinton failed to do was to place any restrictions on developing country exporters. They did not have to meet any requirements with respect to child labor, slavery, hours or work, other matters affecting working conditions, or protection of the environment. This is far from an exhaustive list. This meant that there was no level playing field. Countries that improved worker safety were penalized, while those who didn’t profited. That is, the owners of the companies profited, the workers simply had to accept their fate.

Clinton’s last Secretary of the Treasury, Lawrence Summers, stated that lowered tariffs reduced consumer prices and kept inflation low, and were technically “the largest tax cut in the history of the world.

Fast forward to Ottawa, Canada on 2016-06-01.

Stephane Dion Wang Yi
Canada’s Minister of Foreign Affairs Stephane Dion, right, meets with Chinese Foreign Minister Wang Yi on Parliament Hill in Ottawa, Wednesday 2016-06-01. THE CANADIAN PRESS/Adrian Wyld

Chinese Foreign Minister Wang Yi lost his temper after Amanda Connolly asked Canadian Foreign Affairs Minister Stéphane Dion a question about three touchy subjects: Hong Kong book sellers critical of Beijing that have gone missing, the country’s aggressive moves in the South China Sea, and the detention of Canadian citizen Kevin Garratt in China. “Why is Canada pursuing closer ties with China, how do you plan to use that relationship to improve human rights and security in the region, and did you specifically raise the case of the Garratts during your talks?”

CTV 2016-06-01 Amanda Connolly
Amanda Connolly

After Dion answered, Wang was asked a question by Chinese state-run media CCTV news, a question that within it made accusations about foreign aggression toward China. Rather than answering, Wang attacked Connolly, through a translator, for asking about human rights.

“I have to say that your question is full of prejudice against China and arrogance where I have heard that come from and this is totally unacceptable. I have to ask whether you understand China. Have you been to China?” Wang said, then repeated familiar Communist Party of China defenses, becoming increasingly upset. He noted that Chinese law also incorporates civil rights, and ended with ,”I would like to ask you to please don’t ask questions in such an irresponsible manner and we welcome good will suggestions but we reject groundless or unwarranted accusations.”

Ryan Dunch, University of Alberta, China Institute, professor of history and classics said there is a lack of experts who understand the nuances of China. Canada has a knowledge gap that threatens to put Canada at a political and economic disadvantage, unable to protect its own interests when making deals with China.

Dunch said that Canadians need to be able to interpret what’s being said when the government of China scolds or says, ‘We’ve got human rights in our constitution.’ The same protections and legal process to ensure such rights are upheld in Canada do not exist in China, and many Canadians may not understand the difference.

Another example, Dunch said, is the Chinese government’s insistence that it is the definitive voice of every citizen, although China is a vast country with many different views and opinions. China’s current government claims, “an absolute and unlimited mandate to be the sole authoritative voice for the Chinese nation.”

“It’s important for Canadians and Canadian business to be able to develop an informed, critical perspective for understanding the statements coming from the Chinese government and the Chinese media,” Dunch said.

Charles Burton, Brock University, associate professor, notes that the Canadian government has said it intends to address concerns about human rights through trade and engagement, but does not seem to be contemplating any other actions to address human rights issues. Such a passive attitude toward Beijing and a poor understanding of it in the past is something Hong Kong is now coming to terms with. In the 1980s it was generally assumed that after China took over Hong Kong from the United Kingdom in 1997, the country would become more democratic.

Hong Kong residents, who had come to enjoy freedoms that mainland residents did not, were therefore fairly passive towards Beijing’s actions on human rights, expecting it to change. Instead, in 2014, Hong Kong saw massive street demonstrations following Beijing’s refusal to allow the region to hold completely open elections. China no longer talks about democracy as an ultimate political goal, instead referring to it as being a western ideal.

“That realization in Hong Kong I think is what is spawning the localism movement,” Burton said. “A conflict is happening because the expectations of Hong Kong people with regard to the mainland have not been fulfilled, and they were naive to think so.”

Burton said he is concerned about how Canada makes deals with China, noting that many Ottawa advisers don’t speak a Chinese language, let alone have an intimate understanding of the country. The federal government is too reliant on advice from big business more concerned with economic growth than human rights and other worries. “Any government in Canada doesn’t seem to have the sophistication to be able to engage in a China policy that satisfies both Canadians’ concern over human rights and security and our desire to grow our economy. The government just doesn’t understanding the importance of having the expertise necessary.”

“People now have a very determined attitude that our government has to represent Canadian values, and in our dealing with China we cannot compromise the things that make Canada great: our respect for human rights and rule of law,” Burton said.

A Nik Nanos poll shows 76 per cent of Canadians have a negative view of free trade with China.

Kai Nagata of the anti-pipeline group Dogwood Initiative said it’s been evident to him for some time that Canada’s politicians are willing to put Beijing’s concerns ahead of Canadians’. Dogwood Initiative wants Canadians to “stand up to China” over its demand for a pipeline and tanker port in British Columbia as a condition to start free trade talks.

He said China is dangling a free trade deal in front of the Liberal govenment and using it to get Canada to accept an “unusual amount of diplomatic abuse.” He said Ottawa’s timid response doesn’t give him hope the Liberal Government will stand up for Canadians’ concerns. “I wonder how much (China) cares about rights and title of First Nations on the west coast and how much they care about the rights of British Columbians who don’t want more oil tanker traffic through our communities.”

In January, 2016 David H Autor, David Dorn & Gordon H Hanson published The China Shock: Learning from Labor Market Adjustment to Large Changes in Trade.

China’s emergence as a great economic power has significantly changed patterns of world trade, and challenged thinking about how labor markets adjust to trade shocks. Autor et al are particularly concerned about the substantial adjustment costs and distributional consequences.

They write that these impacts are most visible in the local labor markets in which the industries exposed to foreign competition are concentrated. Here, adjustment is remarkably slow, with wages and labor-force participation rates remaining depressed (and unemployment rates remaining elevated) a full decade or more after the China trade shock started, usually regarded as 2000, the year China joined the World Trade Organization. Regions that have been hit hard, have not recovered. Workers in these industries and regions don’t go on to better jobs, or even similar jobs in different industries. Instead, they shuffle from low-paid job to low-paid job, never recovering the prosperity they had. Many end up on welfare. This is very different from earlier decades, when workers who lost their jobs to import competition usually went into higher-productivity industries, to the benefit of almost everyone.

Popular opinion seems to be exactly right about the effect of trade with China — it has killed jobs and damaged the lives of many, many Americans. Economist researchers have shown that public misgivings about free-trade reassurances have been completely justified.

Autor et al. sternly rebuke the economics profession for relying too much on theory, and not enough on evidence, when it comes to the mantra that free trade is good. Part of the problem is the definition of “good.” According to most models of trade, reducing trade barriers raises efficiency, increasing total gross domestic product. Unfortunately, efficiency says nothing about fairness. Almost any trade model shows that some people, industries and regions lose out.

If most people experience slight gains from lower import prices, and a few lose their livelihoods and have to go on welfare, economists call that a “good” outcome, because of  the focus on efficiency. The public has more important concerns, regional job losses rank higher than efficiency. This makes people regard economists as callous and out of touch.

Autor et al. see economists as (stubbornly) unwilling to question benchmark theories, even when evidence contradicts them. While total national employment declined in response to trade with China, standard trade models predict that this shouldn’t happen. The authors present evidence that real-world economies are worse at adjusting to big changes than their economic models assume. It is expensive and time-consuming for workers to retrain and relocate. It takes time and money for businesses to change their business models. Evidence shows these adjustment costs overwhelming trade gains.

Autor et al. concede their warning is too late for China. Its economy is slowing and its costs are rising rapidly. No new prospective trade partners will be able to replicate anything close to the China shock. In other words, the China free trade experience is unique.

What Autor et al seem to be saying is that the initial cheapness that free trade provided American and other consumers, will soon be over. Despite this, the harm caused by the shock continues.

Concrete Economics, by Stephen S Cohen & J Bradford DeLong was also published in 2016. They suggest that economists should spend more time studying history rather than ideology. One of the main points made by Cohen & DeLong is that the American economy has been repeatedly reshaped ever since Alexander Hamilton’s first, foundational redesign.

The authors remind readers how the economy actually grew and the major role played by government in redesigning and reinvigorating it. The government not only sets the ground rules for entrepreneurial activity, but invests directly and indirectly in infrastructure.

Beginning with the contrast between Thomas Jefferson’s attempt to continue an agrarian economy, and Alexander Hamilton’s determination to shape an industrial society, through the imposition of tariffs. This encouraged the birth of New England manufacturing at the dawn of the nineteenth century. This work also looks at other pragmatic changes (not all for the better) made over time. The second transformation examined was that from slave to free labour, in the aftermath of the American Civil War. This period also looked at the concept of homesteading, and providing free land, to encourage western settlement.

One of the most critical periods in world history, came with the depression of the 1930s. Franklin Roosevelt had to find solutions to a devastated economy. The New Deal was the name of this redesign. It was needed because austerity wasn’t working! In March 1933, one third of non-farm workers were unemployed. Half of home mortgages were in default. The stock market had lost 80% of its 1929 value, farm prices had collapsed, as had house building. Car production was at 25% of pre-depression levels, banks were defaulting on depositors. Even the rich and powerful were scared and powerless. FDR rewrote the rules.

Since then rules governing the economy have been rewritten several times, including during the post-world war II period during the reign of Eisenhower. It was yet again changed by Reagan, and his conservative successors. It is important to understanding how an economy has been redesigned in the past, to provide a blueprint for how it might again be redesigned and reinvigorated for today.

The point being made here is that it is possible to makeover an economy. Economics is not sacred. It can serve different masters, although currently the elite 1% appear to be the only ones fully served. It can be changed at any time.

Remember too, that there are other values that are more important than volatile economic principle of the month. Working conditions, health and environmental concerns take precedence in most people’s minds over cheapness and free trade. Fortunately, the important values can be accommodated into any and every economic system, if there is a will to do so.

Soon cheapness will no longer be an option, and an unpleasant future may await the former middle and working classes, if they continue to allow the elite to determine how the economy is run. If economic change is to occur, one has to ask one basic question. How do you want the economic system to serve you?

http://thetyee.ca/News/2016/06/02/Why-Chinas-Foreign-Minister-Flipped-Out/

http://thetyee.ca/News/2016/06/10/Close-Canada-China-Knowledge-Gap/

http://www.nber.org/papers/w21906

 

 

 

Universal Athletics – Parades

The Olympic Games have their monomyth – the lighting of the Olympic torch at Mount Olympus, Greece, and its transport to the site of the games somewhere else in the world. Torchbearing is good public relations, that brings a lot of public interest resulting in ticket sales and, more importantly, passive television viewing. It also provides historiosity, an intertwined package of ersatz-historic fact, pseudo-myth and quasi-designed torches. Paloma Faith is a typical torchbearer. In her photo from the 2012 London (England) Olympics, below, she demonstrates the Olympic ideals – skyhigh patent red heels, custom white tracksuit,  bare midriff with belly jewelry. If only I knew something about designer sunglasses, hair fashions and makeup, I could comment on all those items too. It doesn’t matter that the flame is missing, when so many other important elements are included.

Paloma Faith
Paloma Faith, Iconic Olympic torchbearer

Each community, of course, has its own myths that are equally valid to promote. Those that never had, or have lost, their myths, can always invent new or adopt different ones.

One way for communities to show their spirit is to hold parades that emphasize the mathematical equation: Unity = Cooperation + (the joy of) Diversity.

Unique Parades

If one googles “unique parades” one of the first items listed  takes you to Huffpost Women, and an article titled Weird and Wacky Parades from Around the World. The first parade listed, “The Mermaid Parade celebrates the sand, the sea, the beginning of summer, and the history and mythology of Coney Island.” Alas, a disappointing parade, just like the two next ones on their list: Running of the Nudes and Go Blonde Parade.

For those of you who were directed here because a search engine found the phrase “mermaid parade” you will be disappointed. This blog is far too honest and un-American to show a female breast with its nipple covered by a miniature sea shell. I have never understood why it is acceptable to display 98% of a breast, but unacceptable to show 2%, consisting of its only working part. The Cony Island (NY, USA) Mermaid Parade will not be discussed further. I gave more serious consideration to including the “Running of the Nudes” through the streets of Pamplona (Spain). This is a more compassionate and fun remake of the “Corrida de toros” or “Running of the Bulls.” I particularly liked their slogan, “Out with the old, in with the nude!” Again, this blog is not in the business of providing gratuitous nudity, even if the purpose of the run is the promotion of animal welfare.

Also missing from this list is the Riga (Latvia) Go Blonde Parade. I appreciate blondes. In fact I appreciate all natural hair colours. I am less enthusiastic about dyed hair, be it black as a replacement for gray, or bright red/ green/ blue as a replacement for mouse brown. My main objection with Go Blonde type of parades is that they exclude non-blondes. Some of my best friends are non-blondes, and I would want them to participate on equal footing in any parade.

Riga Go Blond Parade
Riga’s Go Blonde Parade will not be included here!

Lobsterdog Parade

Pets (believe  they) are people! Many feel they should be included in parades. Naturally, Homo sapiens with pet allergies are not always in agreement. At the Port of Los Angeles there is an annual  Lobster Festival, with a Lobsterdog Parade as a highlight.

Parades, like most cultural artifacts, morph! While searching for an appropriate photo of Lobsterdog, I came across an almost iconic photo of a costumed pooch. It appears to be from the Lakewood, Ohio Pet-Tique Spooky Pooch Parade, in 2010. Not being a dog psychologist, whisperer, trainer or owner I have very little understanding of dog feelings, especially when they are subjected to humanoid whims. However, the mutt in the photo looks sad, and is undoubtedly aware of his loss of dignity.

Lobsterdog parade
Unidentified pooch in lobsterdog costume (photo: Marianne Riccardi?)

Houston Car Art Parade

Cars are (treated as) people. Since 1984,  some 250,000 people (not all certified psychiatric cases) watch over 250 vehicles. It started when Texas artist Jackie Harris spent $800 transforming a 1967 Ford station wagon into a “fruitmobile”.

There are countless variants:  The Friday night “cruise” immortalized in American Graffiti, and countless other tedious teen films; Annual car parades featuring, in alphabetical order, classic cars, hot rods, muscle cars, sports cars, station wagons, touring cars, veteran cars. Most of these variations focus on preservation of past technology, a few allow owners to improve – or at least change it. The big difference with Houston is that the parade focuses on the creation of automotive art.

sunflower art car 2002
Sunflower Car, Houston Art Car Parade, 2002

Bosch Parade

Now we come to one of my favorite parades, Bosch! I’ll let the organizers describe it in their own words. “Every June, since 2010, the waters of ’s-Hertogenbosch provide the venue for the Bosch Parade. A wondrous armada of vessels and objects inspired by the work and ideas of Medieval painter Jheronimus [sic] Bosch. Artists from all disciplines (art, theatre, dance, music, architecture) collaborate with groups of enthusiastic amateurs and volunteers to create this artistic, water-borne parade. This spawns not only a creative floating parade by and for the city, but also an extensive creativity network throughout the city.”

https://live.staticflickr.com/3853/14481647814_d31ebe60ef_b.jpg
House of Hell, from Bosch Parade 2, 2014

The Olympic Games have their opening and closing ceremonies. Universal Athletics can have as many or as few parades as people want. Hopefully, this will provide some inspiration.

Soul & Landscape

Brigand Brewer continues his investigation of Cascadian poets, this time looking at the spiritual in the landscape. Most people referenced in the text are teachers or students taking Cascadia College’s Innovative Cascadian Poetry course.

Joseph Campbell’s, The Hero with a Thousand Faces, is a good starting place to understand the relationship between a poem and its landscape. Within the monomyth – poetic or otherwise – a  hero (m/f) undertakes a single supernatural and archetypal journey into the landscape; the landscape being home to innumerable heroes, and some unimaginable number of archetypal journeys.

Lew Welch
Lew Welch (1926-1971?)

With respect to Lew Welch’s poem, Wobbly Rock, I appreciated Joe Chiveney’s reference to Gunter Nitschke’s explanation that the garden of Ryōan-ji does not symbolize. Finally, we have an artifact representing the non-symbolic. The qualities incarnated include materiality, location, abstraction, multiplicity, composition and functionality. Like a fiery orator rousing a crowd to rebellion, this Zen temple garden at Kyoto incites the visitor to meditation.

Greg Bem questions the concept of value. I am tempted to reference Oscar Wilde’s “Lady Windemere’s Fan” where Darlington defines a cynic as ‘a man who knows the price of everything and the value of nothing.‘ Perhaps we are all cynics unable – in this material world – to appreciate the beautiful and orderly chaos that sustains our biological existence. Perhaps, a spiritual realm encountered after death will reveal a fuller meaning of the experiences that constitute a life.

Michelle Schaefer interprets “I have travelled, I have made a circuit….. When I was a boy” as an acknowledgement of the past as sacred. Then she goes on to add that every moment is sacred, as shown in  “and now all rocks are different and all the spaces in between. Which includes about everything. The instant after it’s made.”

I appreciated Brent Schaeffer’s classification of the poems being discussed.

Soudough Mountain Lookout

Philip Whalen
Philip Whalen (1923-2002)

Mengyu Li presents two of the key lines in Philip Whalen’s Sourdough Mountain Lookout:

BUDDHA: “All the constituents of being are
Transitory: Work out your salvation with diligence.””

The confluence between the passivity of meditating at the garden of Ryōan-ji and the world of restrained action at the Sourdough Mountain lookout is that everyone, in fact – every organic life form, is marching irrevocably, one day at a time, towards its ultimate death. Buddha suggests that our salvation, perhaps more understandably our status or situation after death, is dependent on our actions while we live. It will be too late to regret or to repent for our mistakes after we have left this organic world!

Carol Blackbird Edson notes that she experiences “a resonance of a changing consciousness” in the poems and commentaries selected. My understanding is that she regards the poems, despite their temporal and cultural limitations, as maps to explore the Cascadia bioregion, allowing the reader to enter into deeper relationships with primal nature found therein, and to gain a better understanding of themselves. I’m not quite sure how primal nature differs from other forms of nature, but that is one of my limitations.

Michelle Schaefer comments, “… our bodies are as sacred as our surroundings and they interact together.” I’d like to respond to this by bringing up the Baha’i concept that the essence of human identity is a rational and immortal soul, with the body being a temple temporarily housing the human spirit.

Brent Schaeffer adds to an understanding of the poem with, “Whalen’s exploration of ‘sacred’ is the folkloric/bildungsroman idea of returning to where you are, but seeing it different again for the first time. That only after touching the sacred can we see that our ‘mundane’ has always been sacred.”

Things to do …

Gary Snyder
Gary Snyder (1930- ) photo: Beth Nakamura, 2011

We have all had an opportunity to write our own “Things to do …” poem. One non-poetic of Gary Snyder’s poem is that it provides a template that anyone can follow. The real advantage of this form is that it allows a juxtaposition of events that break with chronology. Michelle Schaefer comments on the line, “Do pushups. Sew up jeans. Get divorced” I am not sure that I agree with her that these represent sacred moments, even if I do admit that they provide insight into human vulnerabilities.

Oceans

In Wobbly Rock, Welch refers to the Pacific Ocean with the lines:

“I like playing that game
Standing on a high rock looking way out over it all:

“I think I’ll call it the Pacific”

Wind water
Wave rock
Sea sand

Thankfully, Welch makes no mention of the Atlantic, which is a foreign intrusion into Cascadia. In contrast, Whalen makes no mention of the Pacific, in Sourdough Mountain Lookout, but does mention the Atlantic, with these lines:

“Everything else they hauled across Atlantic
Scattered and lost in the buffalo plains
Among these trees and mountains “

Oceans are important in terms of our sense of identity. One can regard a continent in its uninhabited state as a succession of barriers, inhibiting movement. An ocean is a flat surface, encouraging movement. Admittedly, storms happen, and there is a need for some form of propulsion. Oceans connect people. The connections may be good (trade?) or bad (war), but mostly somewhere in between.

I have difficulty using the word Pacific in creative works. It invokes a feeling of alienation. Originating with Ferdinand Magellan, who first used it in 1520, finding calm waters after rounding Cape Horn in a storm.

Teresa Lea Schulze brings up the point that, “We are shaped by what is around us…. Humans may think they are unique, but we are connected to all around us. Poems and poetry strip away the ‘over word usage’ and uses the minimal amount to convey the largest picture…” One of the most effective ways we have of conveying the largest picture is to use names. Yet, the name Pacific is presenting a false image – peacefulness. Peaceful is not the essence of this vast ocean, as can be attested by countless sailors. Cascadians have managed to find an appropriate name for the Salish Sea. I hope they will also find an appropriate name for the Ocean that touches their shore.

Markers of Time

Mount Saint Helens
Louwala-Clough (Mount Saint Helens)

As seen in the poems studied this week, places are sacred or, at the very least, have a spiritual component. Just as places in the Cascadian bioregion function as markers of place, so too do events function of markers of time. As the world experienced on 18 May 1980, with the explosion of Louwala-Clough (Mount Saint Helens), Cascadia is an active participant in the Ring of Fire. This event was one of the most important regional time markers. A larger eruption 500 years earlier (1480) was another time marker.

I’d like to thank all of the people who posted before me. They have given many ideas to reflect on.

Brigand

Fake Authenticity

Real authenticity requires too many virtues.
It need continuous maintenance.
Time costs money,
and I haven’t found a store
that sells virtues
at a discount.

Fake authenticity requires only a vice or two,
and comes with automatic upgrades
included in the price.
Stores selling fake authenticity
are found everywhere
at an affordable full price.

I’ve lost track of my version number.
Fortunately, Google knows.
Version 271 is available today
at a variety of prices.
There are not many choices
for fake sustainability.

I opt for fake pseudo-sustainability
that comes in two versions
and a variety of colours.
Which should I choose?
A Zenbook with contrasting Zenfone
or a Macbook Air with matching iPhone?

A Prison Diary

verdal fengsel
The School at Verdal Prison

Four social classes: Prison staff, Inmates, Externals (teachers, nurses, doctors), Visitors.
Day shift: Five guards, five administrators.
Sixty inmates (fifty-four men, six women).
Two teachers, a cleaner and a nurse (two on Mondays).

Four buildings surrounding a square.
Behind:  the pallet workshop.
To the right: the cafeteria with offices (above).
To the left: the warden’s house, now the women’s residence and school.
Built in the 1950s as a civil defence camp.
Shared in the 1960s as a winter prison,
for speeders and drunk drivers.
Now, it is a year round prison
for crimes involving violence, vice and drug addiction.

The gate:
A student, hired as a temporary guard uses his card and pin code,
the gate magically opens.
A teacher, at the prison for an eternity, presses a button and waits
“Yes?”
I answer what they already know, “It’s Brock from the school.”
“Welcome, Brock.” And the gate opens by remote control.
Driving in, I park beside the nurse’s car.

The guardroom (part 1):
Using my card and pin code I enter building 2.
The card works here, but not at the gate.
Social distinctions.
The guards assign me an alarm and a key
mostly the pink one, seldom the green.
I leave through the entrance used by the inmates.

The school:
If the classroom is dark, I turn off the building alarm.
If the lights are on, I know S has been cleaning, and turned the alarm off.
My tasks:
Empty the dishwasher, make coffee and boil water for tea.
LB arrives. Today she will select inmates for the forklift-driving course.
We sit near the entrance, drinking coffee.
At 8:30, five of the six inmates arrive at the school. Usually, one is sick.
LB and I welcome them by their first names.
(The guards use their building, cell and bed numbers)
Most go to their PCs, log in, and read online news.
Some drink coffee, others tea, each year a few drink nothing hot.
Some want to sit down and chat.
Some want to avoid the teachers.
At 9:00, school begins.
LB goes upstairs to her office and calls in potential fork-lift participants, one by one.
In the classroom, each student works alone on his or her studies.
One is eager, but most are not.
Some days I teach some math.
Most of the day I listen.
At 11:45, lunch.
The students go to the cafeteria, and sit at their fixed places for a head count and lunch.
LB and I sit downstairs, eating, drinking water and chatting.
At 12:30, school begins again.
At 13:00, a documentary screens.
The latest was about the Klondike Gold Rush.
Before that, it was about women pop-art painters.
At 14:30, the school day is over (for the students)
I make notes on each student’s work.
I load the dishwasher and turn it on.
I turn on the building alarm and lock the school building.

The guardroom (part 2):
I turn in my key and alarm.
I wait for the guard to let me out of building 2.
I drive to the gate, and wait for the guards to notice me
The gate opens.
I am a free man.

TISH – Vancouver’s poetry magazine 1961 – 1966

Cascadia logo

Brigand Brewer is undertaking a MOOC (Massive Open Online Course) in Innovative Cascadian Poetry, at Cascadia College in Bothell, Washington – under the guidance of Jared Leising. Naturally, he is using a nom de plume in the course.

This week’s assignment was to discuss Vancouver’s TISH poetry magazine, which had its heyday in the early 1960s.

As always, one must begin with a sense of place, followed almost immediately with a sense of history. One of the challenges faced by TISH and other Cascadian poets (as well as other creative persons) is that San Francisco has been, is and probably always will be the capital not only of North and Central California, but also of Cascadia, despite the bioregion having three great cities of its own – Portland, Seattle and (this week’s subject) Vancouver. I am not quite sure what one can do about San Francisco’s cultural dominance, except to note that it extends further north than south, because of competition from Los Angeles. When one asks about poems/ artefacts and their connection with TISH aesthetics, it strikes me that it is resonating with greater San Francisco. Yet, the original source of inspiration to TISH was undoubtedly Black Mountain College. Its closure in 1957, and the movement of many of its most influential poets to San Francisco, reinforced San Francisco’s status.

Why couldn’t poets at the University of British Columbia find their aesthetic inspiration from Canadian sources? As I write this I am trying to find my own inspiration from a watercolour in my living room, painted in 1909. It is of someone in a dugout canoe, a deserted beach and the mouth of the Capilano River between North and West Vancouver, with the Lions (mountains) in the background. What did those early settlers seek in a wilderness? It has always been easier to travel north and south, both inside and outside of British Columbia than eastwards. British Columbia only joined Canada because of the promise of a railway, and in many ways, its attachment to eastern Canada was originally only as thick as the railway line, and some nonsense about The Empire. It is thicker now because of several highways leading into Alberta, but the thickness measures in meters, rather than hundreds of kilometers. The empire is dead, and its replacement, the commonwealth, is dying. My maternal grandfather from northeast England knew he wanted to immigrate to Cascadia, although I am also sure he never knew its proper name. In 1910, he endured a sea journey from Liverpool, followed by a rail journey from Montreal. Arriving in the Promised Land, he flipped a coin to decide if he should stay in Vancouver or travel onward to Seattle.

As noted in the Canadian Encyclopedia’s article on TISH, “Most controversial among TISH poetics was the conviction that poets can co-author their poems with the local physical and cultural environments in which they write, as well as with the language itself, and must be alert to explore such interactions. In this they were working from both New England poet Charles Olson’s influential essay, “Projective Verse,” and its suggestion that place and history offer cultural fields of force which can energize one’s writing with “secrets objects share,” and Robert Duncan’s belief that the images, rhythms and sounds of one’s own lines can point the way to unanticipated subsequent lines and subject matter.”

I try to enter the mindscape of the original TISH poets about 1960, fifty-six years ago. Help comes from the Chuck Davis History of Metropolitan Vancouver, as well as online resources.

British Columbia has not always been a cultural mecca. It’s economic history has always been focused on resource extraction. First, fur trapping, then the Fraser goldfields, followed by more mining, including coal on Vancouver Island, and more valuable minerals in the Slocan Valley. There are rich soils for farming in the Fraser Valley, and less fertile land suitable for ranching in the interior. Irrigation has allowed fruit farming in the Okanogan Valley. The sea permitted harvesting of vast fisheries resources. Forests have also been major resources to exploit.

From its first settlement to at least the 1950s, British Columbia was racist. The Canadian Pacific Railway used Chinese labour, but Canada imposed a head tax on Chinese immigrants in 1885. Sikhs faced extreme difficulties in exercising their rights as British Subjects, most famously in the Komagata Maru incident of 1914. Internment and restrictions were placed on 20 881 Japanese Canadians from 1942 to 1949.

Yet, it has also been a home for the religiously oppressed. Between 1908 and 1912, about 8 000 Doukhobors moved to the British Columbia interior. They were pacifists, living communally, with little regard for materialism or education. In 1953, children of Sons of Freedom Doukhobors were forcibly interned in the same New Denver residential school that previously served Japanese internees. The Sons of Freedom retaliated with arson, and nude protest marches. At Argenta, a Quaker meeting was established in the 1950s by three families who had been school teachers in California. They refused to swear an oath of loyalty to the United States, and lost their jobs then moved to Canada.

In 1958 British Columbia celebrated its Centenary of the mainland colony of British Columbia. Century Sam reinforced a mining heritage. This was also a time when the transportation infrastructure began to expand, with the Trans-Canada and Hope-Princeton highways opening up the interior, and British Columbia Ferries improving connections between the mainland and Vancouver Island. Notorious Ripple Rock was blown up in the largest non-nuclear explosion to that time. Located near Campbell River, it had sunk more than 100 ships and taken more than 100 lives.

After the depression of 1929 and throughout much of the 1930s, modern life was kickstarted with the return of veterans from World War II. Time to conceive the boomers. But to begin with those modern times had their challenges. Housing, then as now, was a scarcity.

Personally, I regard the start of Cascadia’s modern era with the opening of Seattle World’s Fair in 1962. In particular, I remember taking the high speed elevators in the Space Needle, as well as travelling on the Alweg monorail. Then, there was some house of tomorrow, with its electronic wizardry. During this period most North Americans were caught up in the Space Race, and the cold war. By October, Modernity had descended into fear. With the Cuban Missile Crisis, and America’s nuclear Naval Submarine Base Bangor, housing a fleet of nuclear submarines. There were real fears that we would end up like the citizens of Hiroshima in a holocaust of radiation sickness outside a bomb shelter, or dying of starvation inside. With the assassination of president Kennedy in 1963, the modern age came to an end, after 580 days.

To end this summary of the TISH timeline, I will conclude with some approximate dates for the start of my own personal Post Modern era. The Vietnam War caused enduring pain. As Canadians, we were not directly involved with it. Indirectly, we befriended draft dodgers and deserters. In 1964, LSD came to the attention of the world. A child had eaten a sugar cube containing this unknown substance. We were curious and our chemistry teacher spent one hour giving us detailed information about it. A kilometer away from my house, at the Hollywood Hospital in New Westminster, “Acid” Al (Cappy) Hubbard, was becoming the Johnny Appleseed of LSD. Read all about it.

What do the artefacts reveal? Beginning with the TISH editorial, one can immediately see that this is no Century 21 journal. Nor does it retreat to the delicate world of William Morris’ Arts and Crafts Movement. Instead, one descends into a mimeograph underground. One wonders if the editors would have preferred to write disposable poems, printed on toilet paper, if it was technically possible. They confess to an obsession with sound, which doesn’t always come through on the videos of Marlatt, Bowering and Wah.

Acknowledging a liking for puns, one wonders what sort of movement the editors share with other people? The term bowel, comes to mind, and is reinforced with “coins dropped in its slot” and “TISH will be always on the bum.”

Arendt Oak Speser wrote one of the discussion postings that awakened interest: “I’m always struck with the difference between poets that listen and those that don’t. And sometimes good poets stop listening; I tend not to like the poems that come after that.” I wondered if he was trying to convey something similar to Greg Bem: “… none of the video recordings really resonated with me, …” then continues in another posting a quotation from Richardson dismissing Canada as an entity for poetic composition. Perhaps that is the ultimate fate of TISH. It fails to resonate with its intended audience.

Unlike Joe Chiveney, I never felt that Cascadia with its densest green, was a place to escape to. Even short distances take time, when mountain passes determine every east-west route. I am more inclined to agree with him that authenticity is important. However, I expected him to add that people lacking real authenticity, should at least try to project fake authenticity. I am not certain that everyone has the capability of being truly authentic. Rather, they purchase the latest iPhones and Teslas, and pretend that consumption is living. Perhaps I am being too, critical. I am forgetting Joe’s advice that people “who live in wood houses should not be throwing matches”.

If I comment on Teresa Lea Schulze, I have to agree with her that traditional poems, Blake as an example in my case, take me to a harmonious realm, where I feel secure. I am not sure that I like the world TISH inhabits. I am not sure that I am capable of using the vocabulary they use. At the same time, I am not certain that TISH are true revolutionaries. Brendan McBreen’s reference to Matsuo Bashō was most appropriate, in stressing that poets are not followers, but seekers.

I would like to thank Carol Blackbird Edison for pointing out Daphne Marlett’s use of water as a unifying Cascadian force, and her vision of the rainstorm as a drumming call. I also agree with her that a sense of “soul” was something that was lacking during the early TISH period. However, I am uncertain if the TISH poets provided any of the impetus that encouraged many to seek alternative spiritual understandings. I am not sure that they were leaders promoting an understanding of First Nation cultures, or that they were instrumental in encouraging feminism, or reducing the rampant racism of the time. Regardless, I am very happy that we are celebrating ethnic diversity.

Perhaps the most revealing note I have read this week comes from a Wikipedia article about Jamie Reid.   Some time around 1969 Reid “joined the Communist Party of Canada (Marxist-Leninist) and stopped writing for 25 years in favour of political activism “because [he] didn’t have a way of working the language of politics into the language of poetry.” Relevance in a time of austerity is possibly the challenge poets face in our current age, and think particularly of the works of Thomas Piketty, “Capitalism in the Twenty-First Century” and Robert J Gordon, “The Rise and Fall of American Growth” and their concern for growing inequality, and the massive wealth extraction undertaken mercilessly by the elite.

Brigand

Universal Athletics – Manifesto

Every self-respecting protest movement has at least one manifesto. Here is a first attempt to write one for Universal Athletics. Suggestions for improvements are appreciated.

1. Value God, your family and yourself above any sport.

2. Participate in sports and athletics that you find fun and keep you fit.

3. Cooperative sports are to be preferred to competitive sports.

4. Sportsmanship is the moral essence of the Athletes.

5. Many if not most competitive teams are wealth extraction organizations.

6. Team loyalty is nonsense, and pits your interests against those of a team.

7. Avoid sports related and other branded merchandise.

8: Exercising and playing is better than than watching others exercise and play.

Negative Gearing

I’m Precious Dollar. My role at the Unit One Collective is to discuss world economic issues.

Today, I’d like to report on the work of one of my heros, Yanis Varoufakis, once the Greek finance minister. He has written two influential books – The Global Minotaur and, most recently, And the weak suffer what they must? This week Yanis is in Sydney, Australia, to promote his new book. At a talk at the Sydney Writers’ Festival, he said that Australia could be a new Greece.

Yanis is not just someone who views Australia from afar. He lived and taught economics in Sydney from 1988 to 2000, and is an Australian citizen. There is an election campaign in Australia, and one issue being debated is that of negative gearing – a tax minimization strategy for property investors. Investors are being subsidized by taxpayers to invest in existing housing stocks, to the detriment of productive investments.

Yanis points out two unrecognized economic truths about Australia. There is massive private debt; the social economy is unsustainable. Private debt has created a (property) bubble in which the upper middle class are living an unsustainable, luxurious lifestyle,  despite a national current account deficit.

Companies are shuffling more paper, rather than producing more stuff. Chinese investors are buying more (subsidized) property, but car manufacturing stopped in 2013-4 with a loss of 200 000 jobs. This is a major error.

Yanis contrasts Australia with the United States. While American ideology focuses on a free market, American practice is for the state to invest heavily in whole networks of innovation and production: the military industrial complex, the medical industrial complex, even the prison industrial complex. They create networks of value creation, and actually produce things. In contrast, Australia is divesting itself of production.

Mariana Mazzucato in her 2013 The Entrepreneurial State: debunking public vs. private sector myths debunks the myth that the state is a lumbering, bureaucratic monster inhibiting a dynamic, innovative private sector. In a series of case studies—from IT, biotech, nanotech to today’s emerging green tech—Mazzucato shows that the private sector only invests after an entrepreneurial state has made the high-risk investments. Every technology that makes the iPhone ‘smart’ was government funded: the Internet, GPS, its touch-screen display and even Siri.

Mazzucato argues that the State has not only fixed market failures, but has also actively shaped and created markets. In doing so, it sometimes wins and sometimes fails. The State’s active risk taking role is unacknowledged. The public sector socializes risks, while rewards are privatized.

Yaris notes that capitalism is undermining itself.  Capitalism is failing to produce sufficient good-quality jobs. Millennials are getting heavily indebted to get a good education, and who are expecting to be able to land decent jobs. Simultaneously artificial intelligence is on the cusp of destroying hundreds of millions of good-quality jobs without replacing them.

Karl Marx predicted in the 19th century that the evolution of technology was going to destabilise the capitalism that created it.

Yaris ended his talk in Sydney with some simple questions for Australians: Do you need to have a crisis before you plan for the future? Are you going to move headlong into a crisis simply because you are refusing to plan ways of preventing the bursting of the bubble? Do you want to be forward looking or backward looking as a nation?

A more complete version of Yanis’ talk can be found here: http://www.theguardian.com/world/2016/may/25/yanis-varoufakis-australias-negative-gearing-is-scandalous

Precious

Universal Athletics – Logo & Motto

Today’s effort was to work on a logo for Universal Athletics. The first version has no text, the next ones incorporates the English language motto, “Having fun, Keeping fit”. This is followed by Norwegian and Swedish versions with the same motto in translation.

Without text

UA Logo

English Version

UA Logo + Motto

Norwegian Version

UA Norsk

Swedish Version

UA Svensk

Universal Athletics

The Olympic Games hold little appeal. They represent yet another example of how the world’s elite allow taxpayers to subsidize their participation at events, where a class of entertainers called athletes – many using performance enhancing drugs – compete.

The only way the majority get to see the Olympics is on their television screens. Rights to the events are sold to media corporations, who inflict viewers with excessive advertisements, to extract wealth for themselves – and the very exclusive 100 members of the International Olympic Committee.

The Olympic Games got off to a bad start. Nationalism was at the root of Greek interest in reviving the Olympic Games after the Greek War of Independence,  which ended in 1821. Games were held sporadically in 1859, 1870 and 1875.  The International Olympic Committee was started in 1894, organizing the 1896 Olympic Games. The committee focused on nationalism, inviting countries to compete against countries, rather than athletes to compete against athletes.

Participants outside the elite were also discriminated against, with an artificial distinction between amateur and professional. Two incidents were of particular importance. Jim Thorpe was stripped of his pentathlon and decathlon medals when it was discovered that he had played semi-professional baseball before the Olympics. Swiss and Austrian skiers boycotted the  1936 Winter Olympics in support of their skiing teachers, who were not allowed to compete because they earned money with their sport.

Jim Thorpe (1887-1953) is particularly interesting. Not only was he of mixed Native American and European ancestry, he excelled at many different sports. At Carlisle Indian Industrial school he competed in football, baseball, lacrosse and ballroom dancing. The pentathlon involves long jump, javelin throw, 200 metres, discus throw and 1500 metres. The decathaon features ten events over two days. Day 1: 100 metres,  long jump, shot put, high jump and 400 metres. Day 2: 110 metres hurdles, discus throw, pole vault, javelin throw and 1500 meters. Later, he played baseball, football and basketball professionally. An ABC Sports poll voted Thorpe the Greatest Athlete of the Twentieth Century in competition with 15 other world famous athletes.

Jim_Thorpe_Canton_Bulldogs_1915-20.png
Jim Thorpe

The Olympic Games were envisioned as a means for the aristocracy and other members of the elite to promote their own interests. This began to be eroded with Eastern Bloc state-sponsored full-time amateur athletes. Amateurism was gradually phased out of the Olympic Charter from the 1970s to 1988, when all professional athletes were made eligible to participate.

The reason behind this post is that Russian polevalter Yelena Isinbayeva says she will file a discrimination suit if Russia’’s ban from global track and field competition is upheld and she is barred from competing at the Rio Olympics. What this says is that the country, not the athlete is important. This is the wrong emphasis.

What I would like to happen is for people to forget about national teams and to encourage local athletics and sports. Athletics should be fun. I hope people will use their time between 2016-08-05 and 2016-08-21 to develop their own athletic potential, rather than sitting in front of a screen watching others.

If enough of us begin at the local level, a universal athletics movement can’t be far behind.

Pavel Golokin 2016 Yelena Isinbayeva
Yelena Isinbayeva